mis deseos de buena salud...
y de una sana convivencia con el prójimo...
Dios, los bendiga, amén...
good morning to all my friends ...
my wishes for good health ...
and a healthy coexistence with others ...
God bless you, Amen ...
Dios, la vida, historias, el mundo y yo...
miércoles, 12 de junio de 2013
Current Graces
I. Human nature lost by original sin, the state of holiness that had been elevated by God and, therefore, was also deprived of the integrity and possessing internal order. Since then the man lacks sufficient strength at will to meet all known moral precepts. Even after baptism experience a tendency to evil and do good difficulty: is called fomes peccati or lust, which, without being in itself sin comes from sin and inclines to sin (Council of Trent, on the sin Original.) God's help is absolutely necessary to perform any act aimed at the supernatural life. Our good works, the fruits of holiness and apostolate, are God first, and second, a result of being matched as instruments, always loose and disproportionate, grace.
II. We all got out of the goodness of God, motions and aids to approach Him, to end work perfectly to make a mortification or an act of faith, to beat us by His love into something that costs: are actual graces, gifts Transient free and God in every soul develop its effects in a particular way. Many we received today! Receive many more if we do not close the door to that quiet and effective action of the Holy Spirit! With the grace God gives us the ease and ability to do good: Without Me ye can do nothing (John 15: 5) said strictly the Lord, and we have well experienced. Our journey is frequently summarize: ask for help, and thank correspond.
III. The man can resist grace. In fact throughout the day, perhaps in small things, we say no to God. And we often try to tell each other what the Lord asks of us, and not to selfishness, to the impulses of pride, to the laziness. The free response to God's grace must be in thought, with words and deeds (Second Vatican Council, Const. Lumen gentium.) The greater or less abundance of grace depends on how we correspond. When we are ready to say yes to the Lord at all, we attract a real shower of gifts and love overwhelms us when we are faithful to the little hints of each day. Let us turn to St. Joseph, Mary's most faithful husband, to help us to hear clearly the voice of the Holy Spirit, so that like him perform so well and so quickly, the will of God.
I. Human nature lost by original sin, the state of holiness that had been elevated by God and, therefore, was also deprived of the integrity and possessing internal order. Since then the man lacks sufficient strength at will to meet all known moral precepts. Even after baptism experience a tendency to evil and do good difficulty: is called fomes peccati or lust, which, without being in itself sin comes from sin and inclines to sin (Council of Trent, on the sin Original.) God's help is absolutely necessary to perform any act aimed at the supernatural life. Our good works, the fruits of holiness and apostolate, are God first, and second, a result of being matched as instruments, always loose and disproportionate, grace.
II. We all got out of the goodness of God, motions and aids to approach Him, to end work perfectly to make a mortification or an act of faith, to beat us by His love into something that costs: are actual graces, gifts Transient free and God in every soul develop its effects in a particular way. Many we received today! Receive many more if we do not close the door to that quiet and effective action of the Holy Spirit! With the grace God gives us the ease and ability to do good: Without Me ye can do nothing (John 15: 5) said strictly the Lord, and we have well experienced. Our journey is frequently summarize: ask for help, and thank correspond.
III. The man can resist grace. In fact throughout the day, perhaps in small things, we say no to God. And we often try to tell each other what the Lord asks of us, and not to selfishness, to the impulses of pride, to the laziness. The free response to God's grace must be in thought, with words and deeds (Second Vatican Council, Const. Lumen gentium.) The greater or less abundance of grace depends on how we correspond. When we are ready to say yes to the Lord at all, we attract a real shower of gifts and love overwhelms us when we are faithful to the little hints of each day. Let us turn to St. Joseph, Mary's most faithful husband, to help us to hear clearly the voice of the Holy Spirit, so that like him perform so well and so quickly, the will of God.
martes, 11 de junio de 2013
Tiempo perdido
¿Tiempo perdido?
Es aquel en el cual no nos entusiasma ya nada,
ni disfrutamos tampoco de nada, ni amamos a nadie.
¿Tiempo perdido?
¿Tiempo perdido?
Aquél en el cual cruzamos por un lugar o un momento,
sin tener plenamente conciencia de ello por estar
siempre añorando al otro tiempo: al ya muerto,
o preocupándonos por aquél que aún no ha nacido.
¿Tiempo perdido?
¿Tiempo perdido?
Aquél en el cual no se aprende ya nada,
ni damos nada, ni esperamos nada de nadie;
aquél que construimos con mil esperanzas amortajadas
aquél que construimos con mil esperanzas amortajadas
o tan sólo un intento fallido.
¿Tiempo perdido?
¿Tiempo perdido?
Aquél en el cual nos culpamos de todo, odiamos a todos
y sufrimos de todo, permitiendo que un estúpido miedo
o un abrupto enojo nos convierta en un individuo vencido.
¿Tiempo perdido?
¿Tiempo perdido?
Aquél que, de repente y sin darnos cuenta,
ya se ha ido por guardar avariciosamente
una espontánea sonrisa, un dulce “te quiero”,
una espontánea sonrisa, un dulce “te quiero”,
un esperado perdón o un olvido.
¿Tiempo perdido?
¿Tiempo perdido?
Aquél en el cual decidimos guardar tras un viejo armario
el respeto a los demás o a nosotros mismos y en el que,
además, cínicamente gritamos: “¡que bien a mí me ha ido!”
¿Tiempo perdido?
¿Tiempo perdido?
Aquél que se aparece en el umbral de nuestra muerte
y al cual le echamos la culpa de todo lo que fallamos
o de la mala suerte, en vez de reconocer que a Dios
lo pusimos siempre de lado y en un lugar escondido.
¿Tiempo perdido?
¿Tiempo perdido?
Aquél que, tú y yo, permitamos que siga fluyendo
sin mayor conciencia, amor o esfuerzo,
evitando de esa forma que nuestro ser pueda
al cien por ciento vivirlo.
Eduardo Orellana
Post on repair
Lifetime.
I understood that the world should be washed from sin and asked Jesus how long we had to do penance. "Until the end of his life," he said.
("The Victorious Queen of the World" - Sister Magdalene)
Comment:
The sin of the world is very large and is necessary for Christians to do penance for our own sins and for the sins of mankind. And how much penance and even when to do it? We must do much penance and to the end of our lives, because the needs of souls are very large, and we, with our sacrifices repair attract God's mercy in abundance over the world.
They say that when we die, our pride dies a few minutes later. And beyond this joke, the truth is that sin and temptation will be with us until the end of our days. Therefore it is necessary to do penance at the time of our death.
Never lose weapons of prayer and penance, because until we are safe and in Heaven, there is always danger, because life itself is endangered, since we are not confirmed in grace and the devil is very cunning, and we can set an ambush for which sometimes we are not ready.
Let us repair, because we only have this life to do it, and so much time discounting Purgatory for us and for souls, and get the conversion and salvation of many of our brothers.
Lifetime.
I understood that the world should be washed from sin and asked Jesus how long we had to do penance. "Until the end of his life," he said.
("The Victorious Queen of the World" - Sister Magdalene)
Comment:
The sin of the world is very large and is necessary for Christians to do penance for our own sins and for the sins of mankind. And how much penance and even when to do it? We must do much penance and to the end of our lives, because the needs of souls are very large, and we, with our sacrifices repair attract God's mercy in abundance over the world.
They say that when we die, our pride dies a few minutes later. And beyond this joke, the truth is that sin and temptation will be with us until the end of our days. Therefore it is necessary to do penance at the time of our death.
Never lose weapons of prayer and penance, because until we are safe and in Heaven, there is always danger, because life itself is endangered, since we are not confirmed in grace and the devil is very cunning, and we can set an ambush for which sometimes we are not ready.
Let us repair, because we only have this life to do it, and so much time discounting Purgatory for us and for souls, and get the conversion and salvation of many of our brothers.
lunes, 10 de junio de 2013
The Divine Mercy
I. Paul calls God the Father of mercies (1 Corinthians 1-7), appointing his infinite compassion for the men whom he loves dearly. Scripture teaches us that God's mercy is eternal, ie without time limits (Psalm 100), is immense, no place or space limits, it is universal, it is not reduced to a people or a race, and is as extensive and comprehensive as are the needs of man.
The Incarnation of the Word, the Son of God, is proof of the divine mercy. He came to forgive, to reconcile men with each other and with their Creator. The goodness of Jesus to men, with all of us, beyond human measurements. We must come before the tabernacle and say Jesus, have mercy on me. In particular the Lord exercises his mercy through the sacrament of forgiveness because that is where we clean the sins, heals us, washed our wounds, we are relieved ... fully heals us and receive new life.
II. Blessed are the merciful, for they shall obtain mercy (Matthew 5, 7.) There is a particular urgency to God for their children to have that attitude with his brothers, and tells us that mercy be proportionate with which we exercise. But if our heart hardens to the miseries and infirmities of others, the harder and narrower the door to enter heaven and finding God Himself. Mercy is the fullness of justice as St. Thomas teaches (Summa Theologica), because when you work with something that is mercy is above justice and assumed to have lived this virtue. After giving each his own, so that justice belongs, merciful attitude takes us much further: for example, to forgive grievances promptly.
III. Mercy is, as its etymology, a disposition of heart that leads to compassion, as one's own, of the misery that we see everyday. A compassionate and merciful heart is filled with joy and peace because there is more joy in giving than receiving (Acts 20, 35.) So that mercy reach much needed, and we owe it to those who have given us the opportunity to make something for themselves and for the Lord. We went to our mother, because she "is the deepest knowledge of the mystery of divine mercy. Knows its price, she knows how great it is. In this sense, we call Mother of Mercy (John Paul II, or c)
I. Paul calls God the Father of mercies (1 Corinthians 1-7), appointing his infinite compassion for the men whom he loves dearly. Scripture teaches us that God's mercy is eternal, ie without time limits (Psalm 100), is immense, no place or space limits, it is universal, it is not reduced to a people or a race, and is as extensive and comprehensive as are the needs of man.
The Incarnation of the Word, the Son of God, is proof of the divine mercy. He came to forgive, to reconcile men with each other and with their Creator. The goodness of Jesus to men, with all of us, beyond human measurements. We must come before the tabernacle and say Jesus, have mercy on me. In particular the Lord exercises his mercy through the sacrament of forgiveness because that is where we clean the sins, heals us, washed our wounds, we are relieved ... fully heals us and receive new life.
II. Blessed are the merciful, for they shall obtain mercy (Matthew 5, 7.) There is a particular urgency to God for their children to have that attitude with his brothers, and tells us that mercy be proportionate with which we exercise. But if our heart hardens to the miseries and infirmities of others, the harder and narrower the door to enter heaven and finding God Himself. Mercy is the fullness of justice as St. Thomas teaches (Summa Theologica), because when you work with something that is mercy is above justice and assumed to have lived this virtue. After giving each his own, so that justice belongs, merciful attitude takes us much further: for example, to forgive grievances promptly.
III. Mercy is, as its etymology, a disposition of heart that leads to compassion, as one's own, of the misery that we see everyday. A compassionate and merciful heart is filled with joy and peace because there is more joy in giving than receiving (Acts 20, 35.) So that mercy reach much needed, and we owe it to those who have given us the opportunity to make something for themselves and for the Lord. We went to our mother, because she "is the deepest knowledge of the mystery of divine mercy. Knows its price, she knows how great it is. In this sense, we call Mother of Mercy (John Paul II, or c)
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